A critical evaluation of the morality of international sport

This article describes the origins and some of the history of the Welsh-language philosophy journal Efrydiau Athronyddol, which was published from 1938 to 2006. The majority of the papers published in the journal were presented at the annual conference of the Welsh-speaking Philosophy section of the Guild of Graduates (Adran Athroniaeth Urdd y Graddedigion), an annual conference which continues today but which was established in the early 1930s. The article describes the nature and content of the first issue, and provides a summary of some of the main themes of articles published. It shows how the character of the journal underwent a significant change in 1949 as a result of a deliberate policy on the part of those most closely involved with the running of the journal and indeed in the Philosophy section of the Guild. The journal subsequently changed from being a purely philosophical one to a more interdisciplinary publication which dealt with a much wider range of topics, many of which had a distinct focus on Welsh intellectual life. The second half of the article focuses on one of the most influential papers ever published in the Efrydiau, namely ‘The idea of a nation’ by Professor J. R. Jones. Published the year before Saunders Lewis’s radio broadcast ‘Tynged yr Iaith’, its main claims are described and subjected to critical analysis. This paper exemplifies what was best about the journal: it is philosophical, but also interdisciplinary – drawing on poetry and history – and makes powerful political claims which led to Jones being described by Professor D. Z. Phillips as the philosophical inspiration for the Welsh Language Society, in addition to an acknowledged influence on the thinking of Saunders Lewis.

This article analyses the relationship between Welsh and English speakers in pub scenes in two contemporary novels set in south Wales, namely Y Tiwniwr Piano by Catrin Dafydd (2009) and The Book of Idiots by Christopher Meredith (2012), in light of philosophical theories about the ‘other’ and otherness. The development of the concept of the ‘other’ is traced by considering the work of philosophers and cultural theorists such as Georg Hegel, Simone de Beauvoir, Frantz Fanon and Homi Bhabha. Turning to the work of Charlotte Williams and Simon Brooks, the article argues that both Welsh and English speakers in Wales can experience otherness, and the novels are then analysed to explore how this is reflected in contemporary fictional texts. The article draws conclusions about the significance of otherness to contemporary Welsh imagination and identity and suggests how other philosophical ideas could help us find common ground between Wales’s two main language communities.

It is argued that John Duns Scotus’s treatment of concrete moral topics such as slavery, inheritance and marriage exhibits characteristics of medieval Welsh laws. This is explicable by the latter’s closeness to the ancient Brythonic laws of Scotland. Their commonalities explain John Duns Scotus’s attitude to these topics and the use he makes of natural law theory alongside the Book of Genesis to defend his viewpoints. The inference is made that his aim was to develop a critical account of the natural law which could defend the ideal of the ancient Brythonic laws of Scotland against Anglo-Norman hostility.